Poem out from behind the paywall in Meanjin, Heart Heal Thyself.
You can read it here, and I’ve attached a recording below.
Poem out from behind the paywall in Meanjin, Heart Heal Thyself.
You can read it here, and I’ve attached a recording below.
I have a poem published in the most recent issue of Voiceworks, LOVE-LIES-BLEEDING.
Aphrodite is the oldest of the Olympian gods, and I thought about exploring a darker, more primordial reading of her. As the goddess of love and beauty, her marriage to disabled Hephaestus is often seen as a cosmic joke. I wanted to see that conflict resolved with a queer turn.
This will be my last poem in Voiceworks, since I turned 25 a few days after the submission deadline. I am deeply grateful to Voiceworks editor Adalya Nash Hussein for helping shape this poem into something I am sincerely proud of (and for being very patient while I rambled on at length about mythic context).
The issue includes a breathtaking illustration by Iona Julian-Walters accompanying my poem. You can pick up a copy here.
LOVE-LIES-BLEEDING
Here’s another version. Aphrodite is an old god,
older than most. She is born when Cronus cuts off
his father’s dick and flings it into the ocean. Around
the severed organ silver foam wells up, and in time
a girl takes shape in the crest of the wave, her body
pale and shining. When she emerges from the water
grass grows beneath her feet. Her outline wavers
a little in the blush of dawn, lit around with gold.
This is before she knows the form of her divinity.
She thinks she might be a goddess of the morning,
or of summer blossoms, or birdsong. But her teeth
are a little too sharp for that, the arch of her throat
too cruel. She lacks the batlike wings of her infernal
sisters, the jealous Furies, but there is something
in her eyes that resembles them. What she wants,
she takes. Her attention is first drawn to her husband
by the bright rubies winking in his earlobes, then by
the delicate treasures he crafts as courting-gifts:
grand chariots, jewelled chalices, fine-wrought chains.
His prosthesis is simple but lovely, a platinum frame
spun lightly around the scarred warp of his leg.
Hephaestus, like her, has an eye for beauty. Later
outside Troy the goddess hears a bloodcurdling cry
as brazen Ares comes blazing through the mortal
ranks, his eyes flashing with hellish flame, red with
gore, beautiful and terrible. She takes him to her bed
not long afterward. Stripped of his bloody raiment,
spilled out against her pillows, the god of strife is
strangely vulnerable. His hands are soft at his sides.
Aphrodite has no mercy in her: she rises over him,
bites and scratches, sinks her claws deep into his flesh.
Her husband finds them there like that. Ares glowing
under the light of the moon, Aphrodite pinning him
down. Hephaestus stops in the doorway, his shadow
stretching out over their bodies. His knuckles are white
around a golden net. His eyes are burning. Aphrodite
arches her back, tips her head back lazily to meet her
husband’s furious gaze; then she opens her arms to him
as Ares shudders beneath her. A moment of hesitation.
The golden mesh slips out of his hands. He strides forward.
I have a very serious (read: prodigiously silly) gender poem out in Cordite‘s TRANSQUEER issue. You can read it here.
Do check out the rest of the issue if you have the chance – there are some beautiful poems in there, especially from the late and great Candy Royalle.
I had a poem published recently in Scum magazine, HYMN TO THE STRAINING ONES.
In Greek myth Atlas was the Titan who held up the cosmos. It is also the name of the very uppermost spinal vertebra. The word “Titan” means “the straining ones”.
You can read the poem here.
New poem out in Hermes, REQUIEM FOR MEDUSA, and a recording of me reading it. This poem was the judges’ choice winner in the “word” category of the USU Creative Awards. If you swing by Verge Gallery in the next week or so, you can pick up a free copy of the edition.
REQUIEM FOR MEDUSA
He does not look directly at you,
your murderer, fearful that one
unprotected glance at your body
will strike him down. When the
sword falls upon your long neck
his gaze is turned aside a little as
if from shyness, tinged perhaps
with disgust at the monstrosity
of your form, or shame, not for
himself but for the anathema of
your existence, looking only at
your reflection. You do not give
him the same discourtesy. Your
alien eyes, gold and slit-pupilled,
are fixed on him the entire time
you are dying. The shape of him
young, lithe, feet planted firmly,
all leather and bronze, one long
red line of blood interrupted by
splashes of your own blue-black
ichor. Mirrored shield held aloft
like Atlas burdened with the disc
of the heavens. He dims as your
vision falters, brilliance dulling,
blur of blood and light and dark,
the shadows deepening as your
own shade departs the cave, not
for the cold hell of Tartaros but
for the rivers of the dark-haired
god who accepts all equally and
whose kingship over everything
under the earth extends already
to you and your serpentine kin.
Behind you in the mortal realm
the husk of your corpse turns to
ash as he seizes your skull by its
hissing roots, affixing your head
to his burnished shield, his own
reflection fixed forever in your
nacreous pupils, the gilded killer
entombed, ill omen to future foe.
New poem out in Speculative City, “ritual”, on personal and cultural neuroses.
You can read it here.
I have a poem in the latest issue of Voiceworks, #111, Riff. This poem is a lot of things: a love letter, an exercise in surreality, and a conversation between binary and nonbinary forms of trans identity. It draws on ancient Sumerian, Greek, and Egyptian astronomical theories, including those of Anaxagoras, Anaximander, Aristotle, Empedocles, Thales, and Ptolemy.
You can buy the issue here.
my body is a disc floating on an endless ocean
gently orbiting the distant island of your body
daylight reigns over my body and night over
your body black and absent of suns or stars
you are an immense vault studded with tiny
points of perfect light in which i am enclosed
the surface of my skin is much colder than
yours which is formed out of blazing metal
your body is a binary system while my body
continues to resist all binary classification
i am growing into a great old oak tree whose
questing branches twine around and into you
my body is no longer capable of sustaining life
and yet is still capable of sustaining your body
i retain my own field of gravity which is several
times heavier than the lighter gravity you exude
i am suspended in endless space watching you
plummet inevitably into a vast and infinite void
your body is a chariot wheel of mist-shrouded
fire encircling the hollow cylinder of my body
my body revolves not around the sun as initially
thought but in fact revolves around your body
the death of my body approaches rapidly but i
have every hope that your body will live forever
i am constructed from four elements while you
are formed of a single fifth and mythic element
you are a quintessence of luminiferous aether and
i simply consist of classical earth air water and fire
your existence is a scientific marvel while i am
considered to be a mathematical impossibility
my body is doubted by philosophers of antiquity
whose texts questioned the veracity of your body
unbeknown to many my body is not a flawless
sphere like yours but rather very slightly elliptical
I have a blackout poem out in Streetcake Magazine today!
It uses the text of Robert Burton’s Last Will and Testament, contained in the front matter of The Anatomy of Melancholy, What it is: With all the Kinds, Causes, Symptomes, Prognostickes, and Several Cures of it. In Three Maine Partitions with their several Sections, Members, and Subsections. Philosophically, Medicinally, Historically, Opened and Cut Up, first published 1621.
The poem and its transcription are reproduced below.
Cui vitam dedit et mortem
Melancholia
Azure a crescent
death, following
casualties to which our life is subject
our unsettled states
have
perfect
adventure of which I am ignorant
First
whensoever
I make
Legacies out of
specified
life Lady
if he be not
of the Ground I give
equally
other
days I
long to
bestow
purpose
to the
grave
perpetual
to redeem
my
remembrance
I desire
to be
where she is buried
besides I die
till then